Monday, May 30, 2011

We try, as best we can, to live by bread alone

We try, as best we can, to live by bread alone,
                or pie or cake or sweet rolls.
And then comes your word! In our hearing we are reminded that
                we live by every word that proceeds from your mouth,
                promise and gifts,
                blessings and threats,
                summons and commands,
                assurances and requirements.
We thank you for bread, and for many cakes, pies and sweet rolls
                that inhabit our life of privilege. While we munch,
                give us ears, make us better listeners,
    give us patience with our odd utterances,
    give us openness to your new utterances,
                                we vow to listen.
We pray in the name of your fleshed utterance become our bread.
Amen.
(deur Walter Brueggemann)

Gebed: Die liggaamstaal van ons lewe?

Tim Keel skryf: “When we use the word posture it often refers to the way a person physically holds himself or herself. But posture has another meaning. It refers to a person’s  bearing or attitude... Such a posture bleeds out in everything we do... Our postures are a way through which we engage the world - both what we perceive as well as what the world perceives of us. These postures reveal something of who we are at the core of our identities and influence what we communicate, verbally and nonverbally, and conversely what we are able to hear.”

Ons spandeer nie baie tyd aan krities dink oor ons postuur nie en tog reken party navorsing dat jou liggaamstaal 80% kommunikeer en jou woorde slegs 20%. Hierdie postuur-gedagtes het my laat wonder oor my gebede. Oor bodily prayer...

Wat sou die regte postuur vir gebed wees? Daar is natuurlik m.i. meer as net een postuur en ek hou  van kreatief wees hiermee. Ek is versigtig vir kunsmatigheid en daarom is dit vir my belangrik om in voeling te kom met my emosie/denke/gedagtes voor ek begin bid - met die hoop om my woorde, emosies en lyf meer in sync met mekaar te bring. Tog is daar ook in hierdie kweek van nuwe gewoontes die ontdekking dat jou postuur jou gees, emosie en gedagtes beïnvloed.

Die gebed van doelbewustelik stadig terug stap huis toe verander die woorde en gedagtes. ‘n Doelbewuste vinnig stap en hardop bid (so dat verbygangers darem nie dink ek is van lootjie getik nie) gee weer unieke hartkloppende gesprekke. ‘n Sit op my gebedsbankie dwing my tot stilte, om weer gegrond te raak en in voeling te kom. Kniel voor ‘n stoel word my persoonlike gebede waarin ek bewus word van ons gesin/familie/vriende se afhanklikheid. Die laaste maand is ek baie bewus van ons verlies aan klaag-gebede (nie kla nie! klaag!). Die plat op die vloer gaan lê met kop op my arms soos een wat huil, bring my baie nader aan die verskuilde worstel met en huil voor God oor die gebrokenheid in en om my...

Daar is nog soveel meer om te ontdek ‘n Postuur van lof? ‘n Postuur van skuldbelydenis? ‘n Postuur van soek? ‘n Postuur van leer/luister?

Mag jy al meer sensories in voeling kom met God. Mag daar ‘n inkarnasie van jou woorde/gedagtes/emosies in jou lyf gebeur en mag die Gees  deur hierdie inkarnasie jou help om deurleefde gebede te leef.

Tuesday, May 24, 2011

ICON: Christ the healer

'n Baie goeie beskrywing van "Christ the healer" : http://www1.georgetown.edu/centers/liturgy/envisionchurch/43178.html

Terwyl jy hierdie ikoon bid dalk 'n paar gedagtes waaroor jy kan reflekteer:
  • Waar het jy genesing nodig? (nie net fisiologies nie)
  • Waar het ons gemeenskap genesing nodig? (nie net fisiologies nie)
  • Hoe kan jy aansluit by God se genesende aktiwiteit?
  • Hoe lyk die gebed, postuur, taal, klanke van een wat genesing nodig het?
  • Hoe lyk die gebed, postuur, taal, klanke van een wat genesing wil bring?
'n Gemeente het hierdie ikoon (Christ the healer) in hul kerk laat oprig en die volgende gebed daarmee saam gesing en gebid. Ek hoop dit kan dalk vir jou ook van waarde wees. Kyk hoe hulle eers binne die gebou en daarna buite die gebou gaan bid het:

(Inside the Church building)
Heal us, O God
We lift up our prayer in the healing touch of Christ….
We lift up our community in the healing touch of Christ

Protect us when we cling to revenge and violence………..

Transform us when hatred overtakes our actions…….
Teach us when we jump to false conclusions…


Lead us when we are afraid to follow……..

Inspire us when we fear our own talents…..
Sustain us when we turn from your mercy..

Unite us when we would rather go our separate ways…..

Clarify our thoughts when our thinking becomes destructive
...
Bond us together when prejudice tears us apart…


Create life in our culture of death and destruction…….

Penetrate our stubbornness when self-hatred makes a home in us….
Discover new potential in us when we grasp power and authority…

Sooth our hearts when illness claims our bodies…..

Rest in us when anxiety penetrates our souls……
Cleanse our consciences when sin overtakes us


Refresh our hope when we are absorbed in doubt and guilt ….

Wash our feet when we stumble and walk away from love….
Believe is us when we no longer trust in your love…


Forgive us when we do not serve our neighbours….

Provide for us when we lose our employment…
Shelter us when we become homeless….

Recover our lives when addiction and compulsion overpowers us….

Touch us when we cannot bear our pain…..
Cry for us when we grieve those we love


Weep for us when sorrow blankets our hearts and futures…

Anoint us when our bodies are too weak to pray….
Live in us when we are dead to ourselves….
We lift up our prayer in the healing touch of Christ….

We lift up our community in the healing touch of Christ….


(outside the building)
We stand in our streets and offer Christ to the south…..

We pray for immigrants and refugees……
We pray for all people in third-world countries……

We cry out for the needs of the prisoner, the veteran……

We carry on our shoulders the weight of unemployment….
We ask you to guide our homeless youth and pregnant teenagers…


We carry the cross for people who line up daily for our hospitality centre…

We bring Christ to people who line up here for Brother Andre Café…..
We ask you to heal the people who do not trust this community….


We stand in our streets and offer Christ to the east…

We pray for the end of war…
We pray for reconciliation among all faiths and religions…

We ask healing among agencies serving people experiencing poverty…

We ask healing for the elderly, the crippled and bedridden….
We lift up drug-dealers and pimps who roam our streets…..
We carry the cross to those who cannot help themselves…

We bring Christ to those who feel judged by our faith community….
We ask you to heal the divisions within our neighbourhood…


We stand in our streets and offer Christ to the north……

We remember Brother Andre and the people of Canada….
We pray for our Holy Cross institutions of learning…….

We pray for people struggling with sexual identity….

We pray for adequate housing and employment….
We pray for the safety of all women in Old Town….


We pray for reconciliation among neighbours housing the poor….

We pray for all business in Old Town……

We long for the unity of believers and the consolation of the oppressed


We stand in our streets and offer Christ to the west….

We pray for navigators of the sea, travellers and sojourners…
We pray for our dead who have travelled to the eternal shore….


We pray for all people suffering mental illness…..

We pray for people living in the sunsets of depression and loneliness.
We pray for all the grieving and lost….

We pray for patience for a new day of love and concern for people…


Die reis na binne...

Ek kan nie glo dit is al die dag na die einde nie. Dit voel of Junie se bymekaarkoms om die draai is. Carl Jung se gedagte “Hurry is not of the Devil; it is the Devil.” kom by my op...en ek sukkel om dit soos ‘n verbygaande skip op die Blue Danube te sien, te erken en te laat verby vaar. In Afrikaans: ek sukkel om stil te word! Met Ronell se beplanning van Formatio het ek gedink dit is wonderlik om ‘n maand aan elke tree (discipline) te spandeer. Nou begin ek wonder of ons nie eerder teen ‘n tempo van ses maande per tree moes stap nie. Party van ons loop mos maar stadiger as ander...

Hoe gaan dit met jou reis? Ek vind vandag troos in die woorde van Dag Hammarskjold “The longest journey is the journey inwards, of him who has chosen his destiny, who has started upon his quest for the source of his being.”  Ons gerbuik in ons werkskontekste woorde die gelaaide woorde soos efficiency & productivity. Die van julle wat nou al op reis gegaan het sonder die vooraf beplande bustoer itinerary sal mos weet dat die woorde soos efficiency & productivity nuwe betekenis kry met ‘n reis sonder die slaafse rotine van toerisme-aantreklikhede. Inteendeel ‘n gesindheid van efficiency & productivity kan jou in ‘n onaangename reisgenoot laat ontaard. Ontdek, ervaar, metamorfose langs hierdie roete van die kontemplatiewe...is meer soos die evolusie van ‘n vis na ‘n amfibie na ‘n likkewaan...dit gebeur oor tyd en wanneer jy jou weer vind is jy ‘n ander wese. Ek verkies egter die woorde van T.S Eliot “We shall not cease from exploration. And the end of all our exploring will be to arrive where we started and know the place for the first time.” Wat ek eintlik wil weet: Hoe gaan dit met jou reis? Moenie my antwoord nie. Spandeer tyd om dit vir jouself te antwoord. Begrawe net eers vir efficiency & productivity voor jy jouself wil begin antwoord...
‘n Gedagte van Richard Foster uit sy Celebration of discipline
Spiritual disciplines: Door to liberation
Superficiality is the curse of our age. The doctrine of instant satisfaction is a primary spiritual problem. The desperate need today is not for a greater number of intelligent people, or gifted people, but for deep people. The classical Disciplines of the spiritual life call us to move beyond the surface living into the depths. They invite us to explore the inner caverns of the spiritual realm.  “As a heart long longs for flowing streams, so long my soul for thee, O God. My soul thirsts for God, for the living God.” (Ps 42:1,2)

Monday, May 16, 2011

The making of rose petal rosaries

Ek het 'n paar jaar gelede aan 'n retraite deelgeneem waar die begeleier 'n Rosary gebruik het waarvan die krale van egte roosblaar krale gemaak is. Dit gee 'n heerlike geur af terwyl dit deur jou vingers glip en die geur van jou gebed bly op jou hande, lank na jy klaar gebid het. Die simboliek van jou gebede is op jou hande en jou gebede het 'n aangename geur help my baie in my denke/geloof oor gebed.
Ek het bietjie rondgekrap en op hierdie resep afgekom vir die maak van roosblaar-krale vir 'n rosary. Die hele organiese proses van skep, van organies, van dooie blare wat aanhou leef...gryp my verbeelding ook aan. Dalk 'n lekker gebedsoefening wat jy selfs saam met jou kinders een Saterdagoggend kan doen. Die link na die webwerf met die resep is http://www.rose-works.com/rose-petal-rosaries.html 

The making of rose petal rosaries is a very ancient craft, and one that many people enjoy both from a craft making perspective and also from a religious faith perspective. This has been particularly true within the Catholic Faith. Apparently, Pope Leo the Tenth gave official sanction for the Catholic Church to use rose petal beads or rosaries! That was in 1520 A.D. Prayer beads made from rose petals have a rich and lengthy history.

Originally there was always 165 beads on a strand and they were made solely of rolled rose petals, which is where the word rosary, derived from "Rosarium" (or rose garden) came from.

The Victorians developed the process with the use of fixatives and binders which made the beads stronger and able to retain their scent for a much longer time. Victorians used these beads for scenting clothes, jewellery and prayer. You and your roses have all the ingredients close at hand, so let's make some rose petal rosaries.

The best roses to use are the older Damask or Apothecary roses. The newer hybrid Tea roses, Floribundas and David Austins don't contain the same amount of oils so the beads made from them lack substance and strong fragrance.

Cut your full blooms in the morning and make sure they are dry. Quality, unblemished blooms, which have not been sprayed, are best. Pick the petals and discard the rest. Cut out the white base of the petal. You will need quite a lot of blooms: a dozen blooms or enough petals to fill a large bowl. Your most fragrant red petals are best but they will turn burgundy/brown or black when the process is complete.

Grind the petals in a food processor with about 1/2 a cup of rose water. (This is often found in specialty grocery stores, especially those selling Indian or Pakistani foods.) Grind this paste for as long as you can stand it! The smaller the petal particles the better. Original recipes suggest grinding for up to three weeks! Rose petal rosary makers of old, had lots of patience.

Now is the time to add fixative and/or binders if you choose to. The fixatives keep the aroma around for a longer time. Binders help hold the pulp of the beads together.  The two major organic fixatives are Gum Benzoin and Ground Orris root. The first is a vanilla smelling resin and the second smells a little like violets. Binding can be improved by adding Guar gum or Gum Arabic: very small amounts in powder form will help you form the shape and make them easier to mould. So where to you buy these strange sounding items? The best thing to do is ask at your local health food store about them or about any local stores that sell exotic herbs. You could of course try an online search.

Now you can cook the ground up leaves, either by microwave(plastic pot) or in an iron pot if you are going to cook on the stove.(not aluminium!) Either way, don't let the mixture dry out, and cook many times. Simmer a couple of times a day for several days. Do not boil.
When the mixture is ready and looking a bit like dark play dough, oil your fingers a little and roll out the mixture into a thin sausage.  Use a plastic mat or cutting board and protect yourself...this dough will stain everything! Cut off small cubes and roll between the fingers to make beads. Pierce with a knitting needle or darning needle and thread on a string so that you can hang them up to dry. Nylon twine works well.

The beads can take up to two weeks to dry properly, during which time you should move them up and down the thread a little, to prevent them sticking to it. Some speed up the drying process by hanging them in the sun and others hang them in a low temperature oven.
Check them daily and move them around, on the string, twice a day. When dry, they can be re-threaded as you desire, and/or polished up with fine sandpaper. Don't coat them with anything such as varnish: you need the aroma to come thru, although some use a very light coating of shellac.

Now you can make up your rose petal rosaries, 165 to a strand, or perhaps a smaller version or even a costume jewellery version, with added stones between. Silver wire can be used for necklaces or ear-rings.

Store them in an airtight container to preserve the scent.
Don't wear them in the rain, but do wear them next to the skin, as body oils help release the smells.

Making rose petal rosaries; a very ancient craft, using the Roses in your garden. Why not try some with your own petals this year.

Wednesday, May 11, 2011

Gebed: We are ready to listen

'n gebed van Walter Brueggemann;

Healing, sovereign God,
     overmatch our resistant ears
     with your transforming speech.
Penetrate our jadedness and fatigue.
Touch our yearnings by your words.
Through your out-loudness, draw us closer to you.
We are ready to listen.
Amen

Ikoon: Christ Pantocrator

Ek deel die ontdekking oor die ikoon Christ Pontocrator. Indien jy meer wil lees volg gerus die skakel na
http://en.wikipedia.org/wiki/Christ_Pantocrator waar ek hierdie brokkie geleen het. Soos die tyd dit toelaat stuur ek dalk meer gereeld enige ontdekkings. Hierdie ikoon lê my persoonlik na aan die hart aangesien ek die klooster daar aan die voet van Sinai besoek het en kon deelhê aan 'n Mass (waarvan ek nie 'n woord verstaan het nie en daarom het die prentjies en rituele en kniel-gebede baie beteken). Wat my nog altyd van die ikoon opgeval het is die twee helftes van die gesig wat verskil. Lees hier om die betekenis te verstaan.


Gedagtes waaroor jy dalk kan mediteer/bid/reflekteer terwyl jy na hierdie ikoon kyk, is dalk:· Jesus se Godheid-Mensheid
· Jesus die orator en onderwyser – hoe gewillig is jy om na Hom te luister?
· Hoe leerbaar is jy?




The oldest known icon of Christ Pantocrator, encaustic on panel (Saint Catherine's Monastery, Mount Sinai). The two different facial expressions on either side emphasize Christ's dual nature as fully God and fully human.

The iconic image of Christ Pantocrator was one of the first images of Christ developed in the Early Christian Church and remains a central icon of the Eastern Orthodox Church. In the half-length image, Christ holds the New Testament in his left hand and makes the gesture of teaching or of blessing with his right.

The oldest known surviving example of the icon of Christ Pantocrator was painted in encaustic on panel in the sixth or seventh century, and survived the period of destruction of images during the Iconoclastic disputes that twice racked the Eastern church, 726 to 787 and 814 to 842, by being preserved in the remote desert of the Sinai, in Saint Catherine's Monastery. The gessoed panel, finely painted using a wax medium on a wooden panel, had been coarsely overpainted around the face and hands at some time around the thirteenth century. It was only when the overpainting was cleaned in 1962 that the ancient image was revealed to be a very high quality icon, probably produced in Constantinople. The subtlety, immediacy and realism of the image are immediately apparent when the image is compared to any of the more familiar stiffened and hieratic icons — following the same model — that were painted after iconoclasm had been decisively rejected. Christ here is Christ the Teacher: the gesture of Christ's right hand is not the gesture of blessing, but the orator's gesture; the identical gesture is to be seen in a panel from an ivory diptych of an enthroned vice-prefect, a Rufius Probianus, ca 400, of which Peter Brown remarks, "With his hand he makes the 'orator's gesture' which indicates that he is speaking, or that he has the right to speak."